Retrieve your hidden treasure

November 14, 2023

Faith Focus for the Week
Have I kept any of my gifts hidden for a long time? How might God’s care shine through them if brought out into the light to share with others

There once was a woman who had been gifted throughout her life with lovely jewelry. Some pieces were family heirlooms. Some of the jewelry came as gifts to mark special occasions. Other pieces she had purchased for herself on her travels. She owned pearls from Japan and glass beads from Venice, silver from Spain and emeralds from Colombia. She had necklaces and brooches, bracelets and earrings and rings.


But as she aged, the woman wore less jewelry. She kept her jewels locked in a safe-deposit box. One day, while at the bank to stash a document in her lockbox, the woman opened the velvet pouches and examined her jewelry.


In her, something shifted. The woman realized that in the dark metal box at the bank, the precious stones did not catch the light and send it winking into the world. Nobody delighted in looking upon those hidden gems — bits of God’s wondrous creation. In the pitch dark of the vault, the precious metals did not gleam in the sunlight or catch the moonlight rays.


The woman removed the jewelry from the lockbox and took it home with her. When her granddaughter graduated from high school, she gave the young woman her emerald earrings. When a niece was married, she gifted the bride with something blue: her sapphire bracelet. Little pleased the woman more than seeing her grandmother’s gold locket adorning her daughter’s neck. And the pearls that the lady hadn’t worn in years — the same necklace locked in the dark vault for years — was worn daily with enormous joy by a dear friend who had never had a trove of her own.


The Catholic steward does not hoard his or her treasures. The steward understands that when we hide our precious gifts, we prevent them from taking their rightful place in the Kingdom.


This article comes to you from Our Sunday Visitor courtesy of your parish or diocese.

November 14, 2023
The Mass is a unique and marvelous sacrifice. It is the mystical reality in which Christ’s sacrifice on the cross is renewed. The Mass is also a sacred banquet where together as the Church family we fulfill Jesus’ command at the Last Supper to “Do this in memory of me.” In many ways, the liturgy is similar to (but certainly more than) a family meal. It may help children to think about Mass as a “holy meal.” Before we sit down to eat together as a family, we usually wash up and get ready. That is similar to what we do when we enter the church and bless ourselves with holy water. The holy water is a reminder of our baptism in which we were “washed clean” of sin in order to be able to share the Eucharist. As families gather around the table, we hear about the important news of the day. We do the same thing at Mass when we listen to the readings, especially the Gospel (the Good News), and say the opening prayers. This helps us prepare our hearts for the rest of the Eucharistic meal. In most homes, dinnertime is a time to talk as a family, to bring up issues that are important to the family as a whole. In some ways, this is what the priest is doing when he preaches the homily. He discusses aspects of our faith life and provides practical applications for living our beliefs after we leave the table of the Lord. Of course, without food there would be no dinner, and without bread and wine there would be no Eucharist, so at Mass we bring up the sacred gifts to the altar just as we bring the food from the kitchen to the dining room table. Before our family starts to eat, we say grace. Praying the Lord’s Prayer and extending the kiss of peace is our Church’s family’s grace, a way to connect and be present to each other. Jesus commanded us to “take and eat.” During Communion, we, as an entire Church family, do that when we share the Body and Blood of Christ. We all eat the same food and the same drink, in the same way as families do at home, only this food and drink, instead of merely nourishing the body, provides nourishment for our souls. We receive the real and true presence of the risen Jesus in the Eucharist, and we look to our eternal life with Christ at the heavenly banquet. Finally, once our family dinner is complete, each of us leave to go about our separate activities. At Mass, the same thing occurs after the dismissal and final blessing, when we “go forth” to “announce the Gospel of the Lord.” When we look at Mass as sharing a holy meal with our beloved brother Jesus and the rest of our Church family, we can come to understand that it is truly “in the breaking of the bread that we come to know him.” This content comes to you from Our Sunday Visitor courtesy of your parish or diocese.
November 14, 2023
Lk 17:7-10 The relationship between master and servant is well defined as is the role and attitude of the servant. Good work is an ordinary part of the duties of the servant without expectation of a special reward. Jesus is telling the disciples that faithful service is what is expected of one who commits to following him. Divine Master, we serve you willingly without any expectations other than the feeling that comes with doing your will, what is right and good. This content comes to you from Our Sunday Visitor courtesy of your parish or diocese.
November 14, 2023
“Dear brothers and sisters, let us be enveloped by the mercy of God; let us trust in his patience, which always gives us more time. Let us find the courage to return to his house, to dwell in his loving wounds, allowing ourselves [to] be loved by him and to encounter his mercy in the sacraments. We will feel his wonderful tenderness, we will feel his embrace, and we too will become more capable of mercy, patience, forgiveness, and love.” — Pope Francis Reflection: Do you trust God’s patience in allowing people to return to him over time? When do you reflect on the sacraments, especially on how God’s grace works through them to make you more capable of mercy, patience, forgiveness, and love? This content comes to you from Our Sunday Visitor courtesy of your parish or diocese.